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Kandy
Heritage
Several
municipal councilors across party lines have questioned the legitimacy
of considering some of the most prominent colonial buildings of
the Kandy city such as the Queen's Hotel and the Bogambara Prison
as a part of our architectural heritage. As the proceedings of the
last KMC meeting reported elsewhere in this edition of The Kandy
News reveal the comments were varied. One member even questioned
the need to preserve the Bogambara Prison building claiming that
it only signified the subjugation of Sri Lankans to colonial yoke.
Others were somewhat less radical but generally criticized what
they felt was the excessive concern of the Kandy World Heritage
City Committee to preserve buildings that were colonial in style
and lacked indigenous features.
This is an issue on which everybody is entitled to an opinion. Individual
preference can vary as to what is good architecture worth preserving
and what is not. In the case of Kandy this issue is further complicated
by the fact that land is in short supply for expansion. Thus tension
between the developers on one side and the conservationists on the
other is all the more acute. Having said that the Kandy public must
decide what is wroth preserving and what is not. This newspaper
is of the opinion that the views expressed by some of the municipal
councilors need serious scrutiny before we agree to follow their
counsel.
Whether
we like it or not the history of Kandy includes 133 years of British
colonial rule. The British left their stamp on the city and that
includes several prominent buildings. It is also worth remembering
that they were built with the labour of Kandy people using resources
extracted from Sri Lanka. In that sense although the British may
have built them the legitimate owners are Sri Lankans. The issue
then is whether we should also attach a special significance to
the colonial architecture in our city. Our answer is an emphatic
yes.
It
is over fifty years since we gained independence from the British.
The post war generation (Chandrika Kumaratunga et al) has been ruling
this country since the early 1990s and the post 1956 generation
is now gradually taking over the reins of the country from them.
We as a nation and community now need no longer be embarrassed by
our colonial past. We must have the self-confidence to look at the
colonial period of our history in perspective simply as one relatively
short, albeit important phase of a much longer history of 2500 years.
We would argue that we must preserve the colonial architecture not
only for its intrinsic architectural value but also to show our
future generations the nature of the colonial regime we have had.
Thus
instead of demolishing the Bogambara prison in toto as one municipal
councilor reportedly has proposed we should get rid of the less
consequential buildings and preserve the more important part to
create a museum that illustrates the freedom struggle of our ancestors.
This could also be an ideal location to house some of the colonial
statues and sculptures that were unceremoniously removed from their
perches in the 1960s in a flush of exuberant nationalism. After
all South Africa's great freedom fighter Nelson Mandela has not
demolished the Roban Island prison that for him carries such bitter
memories. Instead he has preserved it for posterity and even accompanies
foreign dignitaries on tours to show the prison where he spent a
good part of his life.
Moving
beyond architecture some have questioned the entire concept of World
Heritage City as it applies to Kandy and elsewhere. It has been
suggested that it is a “western” paradigm that UNESCO
is imposing on us. It has also been reported that UNESCO was reviewing
the status of Kandy as a World Heritage City. In such a context
it is useful to have a broad public discourse on the future of Kandy
as a World Heritage City. We welcome our readers to write to us.
First
experience of Kandy's Perahera
Jennie
Clayton
As
a first-time watcher of Kandy's Esala Perahera, I found the
experience a true delight. Simply seeing bewildering numbers
of onlookers fill every nook and cranny of Kandy's streets
was almost as spectacular as the parade itself.
We were a little too late finding our spot on the opening
night of the Kumbal Perahera. We'd been slowly wandering wide-eyed
through the buzzing streets that teem with street vendors
selling snacks, sweets and multi-coloured balloons amid the
rows and rows of expectant children that line every pavement.
We thought we were being clever by joining a crowd waiting
at a corner just off-route, but soon found ourselves packed
in like sardines. Squeezing myself into the tiniest spot on
the pavement in a way the Sri Lankan's around me did so seemingly
effortlessly was a task indeed! I've rarely been so glad to
stretch my legs as after the parade and have great admiration
for the crowds who wait patiently on the roadside from midday
until the show finishes late in the evening.
While
the Kumbal Perahera provided a glimpse of the sights, sounds
and smells of the festival we could even feel the heat of
the flaming torches it was the parade of the Randoli Perahera
the following week that really took my breathe away. This
time we joined the crowds crammed into the seats that line
every shop, hotel and restaurant with a possible vantage point,
and enjoyed a stunning view.
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Perhaps
the most spectacular thing about the procession is that it just
keeps on coming! Just when you think there can't possibly be any
more adorned elephants, torch bearers, bands of musicians or troops
of dancers, more come into view. From around the corner appear yet
more elephant-shaped glittering lights, more bearers of brightly-coloured
Buddhist flags, and truly astonishing numbers of traditionally-dressed
dancers, moving to the rhythmic banging of drums.
I feel
very lucky to have been in Kandy to experience the extraordinary
show, and enjoy the vibrant atmosphere of a city proudly displaying
its colourful past. The only disappointment for me was the very
obvious lack of women and girls throughout the parade, with the
exception of towards the very end. I would have preferred to see
the traditions adapted for the 21st century. Nevertheless, Kandy's
Perahera provided masses of onlookers, not least me, with a wonderful
spectacle of days gone by.
The
author who is British is a linguist and communications specialist.
She is on a visit to Kandy to trace the footsteps of her grandfather
who was stationed in Kandy as a member of the British army during
World War II. For the past three months she has been researching
at the International Centre for Ethnic Studies, Kandy.
Central
Province Chamber Proposals for New Car Park
The
Chamber of Commerce and Industry of Central Province (CCICP) has
come up with a series of proposals to make the new municipal car
park work smoothly to the advantage of all stakeholders including
the motorists, Kandy town business people, and the KMC.
These proposals have been presented in a letter from Chamber President
Mr. Dudley D W. Jayasekera addressed to the Sinhala Welenda Peramuna
(SWP -Sinhalese Business Front). Mr. Jayasekera was responding to
a letter that the SWP had written to the Chamber expressing the
concern of some members of the Kandy town shop owners that the prohibition
of street parking in a section of the town may harm their businesses.
Mr. Jayasekera's letter has also been copied to the Deputy Mayor
of Kandy L B Aluvihare requesting the Council to consider implementation
of the proposals.
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Chamber wants the KMC to have a continuous shuttle bus service
linking the city and the car park. Those who park in the car
park would be entitled to a free ride on the shuttle while others
will have to pay.
Businessmen
and shopkeepers in the town should be given a reduced rate
for parking. The number of vehicles that any given business
could park at the reduced rate should be proportional to the
annual rates (taxes) that the business pays to the KMC.
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Entrance to the car park |
The
Chamber wants vendors to be banned from the car park. It also proposes
several other ides including improved security and communication
in the car park.
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